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CARF Foundation

8 February, 21

Silvia Meseguer explains the financing of religion in Spain at the first CARF reflection meeting

On January 28, the first reflection meeting was held at CARF under the title "Financing of the Church in Spain". The guest speaker was Silvia Meseguer, Professor of State Ecclesiastical Law at the Faculty of Law of the Complutense University of Madrid. Complutense University of Madrid. Corresponding Academician of the Royal Academy of Jurisprudence and Legislation.

His research activity has been linked to the ideological-religious neutrality of the State and its various manifestations in Spanish and comparative law in relation to the financing of religious denominations, the management of the cultural heritage of ecclesiastical ownership, the management of religious diversity in services (public transport) and public institutions (Armed Forces), the teaching of religion in schools and private ownership and, more recently, in the sports context.

His monographs include:

El sistema de financiación de la Iglesia católica a través de las exenciones fiscales, Universidad Complutense, Madrid, 2000.

Learn more about Silvia Meseguer Velazco.

Answers to some controversial issues

Silvia Meseguer, in her presentation, gave answers to several questions that are frequently raised in the social and political debate. Can the neutral State finance the religious phenomenon? Is any form of economic collaboration between the State and the Churches admissible? Should the assets of the Catholic Church be exempt from taxation? And those of minority religious denominations?

The professor of State Ecclesiastical Law tried to answer these questions, from a legal perspective, and specifically from the comparative study of different public financing systems of the religious confessions that converge in other European systems.

Spain is not a loose verse

In her dissertation, the specialist explained how to Spain is not an insignificant player in the European panorama in terms of financing of religious denominations. and specifically of the Catholic Church, but it is a country aligned with European legal systems.

The specialist recalled that in "all European countries, including secular France, there is funding for religious denominations, although they acquire different forms, according to the constitutional model that the different countries have in Church-State relations".

Different constitutional models

During the reflection meeting, Meseguer explained the different constitutional models.

  1. The first model is for those countries that maintain a financing system of strict separation between the State and the Churches. based on the principle of secularism as is the case in France. But in these cases there is also funding for religions that is endowed with an amount in the general state budget, for example, for the restoration of certain temples. "In these countries, the percentage of deduction of donations is double that of Spain: 60% as opposed to 30% in Spain," the expert explained.
  2. The second model is that of those countries which establish ties between the State and a religious denomination such as the United Kingdom or Denmark.
  3. And the third model, which is the most widespread in European countries, including Spain, is that of those who, starting from a The concept of neutrality, cooperation with religious denominations is established. Thus, in Spain there are agreements with the Catholic Church and other religious denominations.

Financing systems

The financing systems, broadly speaking, are also divided into three:

  1. The first is that of those countries in which, in the The general state budget allocates certain amounts to religious denominations.but for specific aspects. This is the case in Belgium, for example, whose established amounts are earmarked to cover the clergy's money. Or, for example, Poland, to finance existential areas.
  2. The second system is the one established in those countries where the churches have a certain legal status and where the so-called religious tax paid by the faithful (between 8% or 10%). The State intervenes in this collection and transfers it to the churches. This is the case in Germany for the Lutheran churches or for the Catholic church. This tax is based on the obligation to contribute to the church to which the faithful belong.
  3. As a third system, there is the tax allowance by means of the IPRF box (income tax return).  Taxpayers, on a voluntary basis, whether Catholic or not, can allocate a certain amount of money to. This system is used in Spain, Portugal, Italy and Hungary.

Silvia Meseguer explained that "In Spain, this system is only established for the Catholic Church, while in the rest of the countries it is established for other religious denominations, for example in Italy there are up to 8 boxes, whose contribution can be destined to the Italian Hebrew communities or the Seventh Day Adventists."

About Real Estate Tax

 

With respect to the debate that is frequently brought to the public's attention, the payment of IBI, it is true that The Church does not pay IBI on its churches and parishes, but neither do mosques or synagogues.

"Therefore, is not a privilege of the Catholic Church. Religious denominations that have cooperation agreements with the Spanish State, such as the Federation of Evangelical Entities of Spain, or the Federation of Jewish or Muslim Communities, do not pay IBI either. But in the political discourse, only the Catholic Church is mentioned and it is forgotten that, in application of the Patronage LawThese denominations are exempt from this tax, as are schools, consulates, embassies, hospitals, etc.," the expert points out.

Deduction of donations

Regarding the financing of religion through donations, Silvia Meseguer explained the deduction established for donations to foundations and religious entities. In Spain it is 30% of the amount donated; in France it is 60% and in the United States it is 100%.

"We have ample room to catch up with other countries," noted the professor of ecclesiastical law.

Religious freedom

As to why it is necessary to finance religion in a non-denominational state, the speaker explained that the Constitution establishes that the public authorities must guarantee the religious freedom of individuals, similar to the way other fundamental rights are promoted.

"The Spanish TC has been very clear on this matter. A 2013 ruling, says that it is not enough for the legislator to recognize a fundamental right, but it also has to guarantee it. That is why it is necessary for the State to collaborate with religious denominations. The fact that the Spanish State is neutral and non-denominational is not an obstacle for them to finance religious freedom," he explained.

Financing of religion in Spain

Therefore, pursuant to this judgment, the Spanish State, to guarantee religious freedomThe new law establishes a system of financing for the Catholic Church through the allocation of taxes.

The other denominations in Spain with cooperation agreements are not financed through the tax allocation, although the same system of tax benefits is applied (except for the Tax on Installations, Constructions and Works) since this system has not been extended to other religious denominations, as is the case, for example, in Italy.

However, the other religious denominations in Spain receive an amount from the General State Budget through the Pluralism and Coexistence Foundation which are allocated certain amounts to develop specific activities related to education, culture or integration.

Voluntariness of the taxpayer

The constitutionality of the tax allocation lies in the voluntariness of the taxpayer.The taxpayer, whether a member of the Church or not, who decides to contribute 0.7% of his or her Personal Income Tax to the Catholic Church, to other purposes, or both, or to no one, which would then go to the State.

Box X of the Income Tax is not a tax, nor does it change what the taxpayer pays or returns to the Treasury, but it is a system through which the taxpayer decides voluntarily where you want the 0.7% of your taxes to go.

In Spain, in short, as in other European countries, the basis for the financing of religion is to guarantee the right to religious freedom.

Periodic contributions from the faithful

Silvia Meseguer closed her lecture by recalling that, at such times, it is advisable to move forward in the financial contribution of the faithful to the Catholic Church through regular subscription donations, a need that has been highlighted in these times of pandemic.

"Progress must be made in what is known as the concept of co-responsibility of the faithful, a concept that is highly developed in Italy or in the United States and in Spain is still limping along. It should be remembered that for periodic contributions for more than three years, the tax deduction amounts to 35%. But in my opinion, the tax deduction percentages in the law of patronage should also be improved to favor these donations," he concluded.

YouTube video

Here you can listen to Silvia Meseguer's conference at the CARF Reflection Meeting. 

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