Who is the Holy Spirit and what are His gifts? Invocation to the Holy Spirit

Christians in the Creed profess faith in the Holy Spirit, who is God, "Lord and giver of life". He is the inexhaustible source of divine life in us. He is "the living water" that Jesus promised to the Samaritan woman to quench thirst forever, to satisfy the deepest and highest longings of the human heart. For Jesus has "come that they may have life and have it abundantly." (Jn 10,10)

Who is the Holy Spirit?

The Holy Spirit who is one of the three persons of the Holy Trinity.. It comes from the Father and the Son. Christ has poured it into our hearts, to make us children of God and so that our lives may be guided, animated and nourished by him.

This is precisely what we mean when we say that the Christian is a spiritual man: a person who thinks and acts following the Holy Spirit who is his inspiration.

But in adoring the life-giving, consubstantial and indivisible Holy Trinity, the faith of the Church also professes the distinction of the Persons. When the Father sends his Word, he also sends his Breath: a joint mission in which the Persons of the Holy Trinity are distinct but inseparable. Without any doubt, Christ is the one who manifests himself, the visible image of the invisible God, but it is the Holy Spirit who reveals him.. Catechism of the Catholic Church 687-689

The coming of the Holy Spirit

Before the Ascension, Jesus had commanded the disciples "not to depart from Jerusalem, but to wait for the promise of the Father. For John indeed baptized with water," he told them, "but you will be baptized with the Holy Spirit not many days from now. When he has come upon you, you will be witnesses in Jerusalem, and in all Judea, and in Samaria, and to the ends of the earth."

A few days later, continues St. Luke, "when they were all together, suddenly there came suddenly from heaven a sound as of a rushing mighty wind, and it filled the whole house where they were sitting; and there appeared to them tongues as of fire, and it sat upon each of them. Y were all filled with the Holy Ghost, and began to speak with other tongues".

On this day, the Holy Trinity is fully revealed. and from that moment the Kingdom announced by Christ is open to all who believe in Him.

The mission of the Holy Spirit

Jesus does not fully reveal the Holy Spirit until after his Resurrection. However, he suggests it little by little, even in his teaching to the crowd, when he reveals that his Flesh will be food for the life of the world. He also suggests it to Nicodemus, to the Samaritan woman and to those who participate in the feast of Tabernacles.

To his disciples he speaks of him openly about prayer: St. Luke records this in verse 11 of his GospelIf you who are evil know how to give good things to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him".

And when he explains to them the testimony they will have to give, he says: "When you are arrested, do not worry about what you will say or how you will speak. When that time comes, you will be told what you have to say. For it is not you who will speak, but the Spirit of the Father who will speak for you". Catechism of the Catholic Church 689-690

The Paraclete who is God himself who gives himself to us to make us sharers in his divine nature. He acts in us by giving us interior consolation, that we can experience as an increase of faith, hope, charity, peace or joy that draws us to Him.

"No one can say, 'Jesus is Lord,' except by the Holy Spirit," says St. Paul in the Epistle to the Corinthians. And in the Epistle to the Galatians: "God has sent the Spirit of his Son into our hearts, crying 'Abba, Father'".

The Holy Spirit and the Virgin Mary

He prepared Mary with his grace. Mary, "full of grace" the Mother of the One in whom "all the fullness of the divinity resides bodily".

In Mary, the Divine Grace fulfills the benevolent plan of the Father.. The Virgin conceives and gives birth to the Son of God through the work of the Holy Spirit. Her virginity becomes a unique fruitfulness through the power of the Spirit and faith.

In short, through Mary, the Holy Spirit begins to put people in communion with Christ. "object of God's benevolent love". Catechism of the Catholic Church 721-726

The Holy Spirit in the life of the Christian

The knowledge of faith is possible only in Divine Grace. To enter into contact with Christ, it is necessary first of all to have been attracted by Divine Grace. He, with the Most Blessed Trinity, comes to dwell in the soul through the sacrament of Baptism. The Holy Spirit with His grace is the "first" who awakens us to faith. and initiates us into the new life that comes from knowing the one true God and the one God sent to us, Jesus Christ. Catechism of the Catholic Church 737-742

It is impossible to live a Christian life without Divine Grace, for it is our companion and the protagonist of our lives, Pope Francis said during his homily in the chapel of the Casa Santa Marta.

"You cannot walk in a Christian life without the Holy Spirit."Pope Francis pointed out, and added that we ask the Lord for the grace to understand this message, because "He is our companion on the journey".

The Holy Father explains that without the Holy Spirit, who is our strength, we can do nothing.The Spirit "makes us rise from our limits, from our dead, because we have so many, so many necroses in our life, in our soul". It is therefore necessary that we Christians make a place for him in our existence.

Moreover, the Pope stressed that a Christian life that does not reserve space for the Holy Spirit and does not allow itself to be guided by Him "is a pagan life, disguised as Christian. He is the protagonist of the Christian life, the Spirit who is with us, accompanies us, transforms us, conquers us".

Francis made a call in Santa Marta to the Pope to all Catholics should be aware "that we cannot be Christians without walking with the Holy Spirit".without acting with Him, without letting Him be the protagonist of our lives".

Pope Francis explains faith in the Holy Spirit.
General Audience: Pope Francis' Catechesis for the Year of Faith.

The symbols of the Holy Spirit in the Church

Water from Baptism means the action of the Divine Grace in the soul.

The fire because in the form of tongues "as of fire" the Spirit rested upon the disciples on the morning of Pentecost and filled them with Him.

La Paloma because when Christ comes out of the water of his baptism, the Holy Spirit, in the form of a dove, descends and rests upon him.

An invocation to the Holy Spirit

The term "Spirit" translates the Hebrew term Ruah, which in its first meaning means breath, air, wind.

Jesus, when he announces and promises the coming of the Holy Spirit, calls him the "Paraclete", which is usually translated as "Comforter". He also calls him "Spirit of Truth".

St. Paul refers to Him as the Spirit of promise, the Spirit of adoption, the Spirit of Christ, the Spirit of the Lord, the Spirit of God, and in St. Peter, the Spirit of glory.

On the other hand, the church considers Spirit and Holy One as divine attributes common to the Three divine Persons. But, uniting both terms, Scripture, liturgy and theological language designate the ineffable person of the Paraclete, without any possible ambiguity with the others. The mystery of the cross of Christ and thus the Christian meaning of suffering, are illuminated when we consider that it is the Holy Spirit who unites us in the Mystical Body (the Church).

In 1971 St. Josemaría composed the invocation to Divine Grace, which has been renewed every year since then in all the centers of Opus Dei on the Solemnity of Pentecost.

Come, Holy Spirit,
fill the hearts of your faithful,
and kindle in them the fire of your love.

Send your Creator Spirit
and renews the face of the earth.

Oh my,
that you have enlightened the hearts of your children
with the light of the Holy Spirit;
make us docile to his inspirations
to always taste good
and enjoy its comfort.

Through Christ our Lord.
Amen.

The gifts of the Holy Spirit

The gifts of the Holy Spirit infused in the Christian's soul bring the virtues to perfection and make the faithful docile to follow with promptness and love, in their daily actions, the divine inspirations. Catechism of the Catholic Church 1830-1831. Their gifts are given with the Sacrament of Baptism and are reinforced in Confirmation, but we must develop them throughout our Christian life.

According to the Catechism of the Catholic Church, his gifts are seven: wisdom, understanding, counsel, fortitude, knowledge, godliness and fear of God.. They support the moral life of the Christian and make him docile and sensitive to God's will.

St. Paul says that the Christian's existence is animated by Divine Grace and rich in its fruits, which are: "Love, joy, peace, understanding, helpfulness, kindness, goodness, loyalty, gentleness, self-control" (Galatians 5:22-23).

The precious gift of the Holy Spirit is the very life of God, inasmuch as we are his true children by his adoption.

"Frequent the dealings of the Holy Spirit...Do not forget that you are a temple of God. The Paraclete is at the center of your soul: listen to him and docilely heed his inspirations."

Camino, 57, San Josemaría.

Gift of Counsel

The moment we welcome him and harbor him in our hearts, the Holy Spirit begins to make us sensitive to his voice and to orient our thoughts, our feelings and our intentions according to the heart of God.

It leads us to direct our inner gaze towards Jesus, as a model for our way of acting and relating to God the Father and to our brothers and sisters.

Gift of Understanding

This gift of the Holy Spirit is related to faith. When the Divine Spirit dwells in our heart and enlightens our mind, He makes us grow day by day in the understanding of what the Lord has said and done.

To understand the teachings of Jesus, to understand the Gospel, to understand the Word of God.

Gift of Wisdom

Wisdom as the grace of being able to see everything with the eyes of God: to see the world, to see situations, occasions, problems, everything, with the eyes of God.

Gift of Fortitude

There are many men and women who honor our Church because they are strong in leading their lives, their families, their work and their faith. Let us give thanks to the Lord for these Christians who live a hidden holiness: it is the Holy Spirit who leads them.

Gift of Science

In Genesis it is emphasized that God is pleased with his Creation, repeatedly underlining the beauty and goodness of everything. At the end of each day, it is written: And God saw that it was good.

If God sees that Creation is a good thing, that it is something beautiful, we must also assume this attitude. Here is the gift of science that makes us see this beauty; let us praise God, let us thank Him for having given us so much beauty.

Gift of Mercy

This gift indicates our belonging to God and our deep bond with Him, a bond that gives meaning to our whole life and keeps us firm, in communion with Him, even in the most difficult and stormy moments.

It is a relationship lived with the heart: it is our friendship with God, given to us by Jesus, a friendship that changes our life and fills us with enthusiasm and joy.

Gift of Fear of God

It is the gift of the Spirit that reminds us how small we are before God and his love, and that our good lies in abandoning ourselves humbly, with respect and trust in his hands. This is the fear of God: abandonment in the goodness of our Father who loves us very much.

Let us turn to the Holy Spirit

The guide who leads us along the path of good in our daily life is the Holy Spirit. We depend on his work to live according to the Word, to understand it, to direct our walk on the path of holiness, to act justly. He fills us with love, patience, peace, joy, goodness, meekness, gentleness, kindness and gives us faith.

Bibliography

Catechism of the Catholic Church.
OpusDei.org.
RomeReports

May is the month of the Virgin Mary: learn why

The Church grants this month to Mary to know and love her more. In Europe, May is the month of flowers, of spring. This is an ideal month to be outdoors, surrounded by the beauty of nature. Precisely because of this, everything around us should remind us of our Creator, we dedicate this month to the Blessed Virgin Mary, a delicate soul who offered her life to the care and service of Jesus Christ, our Redeemer.

"In a spontaneous, natural way, there arises in us the desire to treat the Mother of God, who is also our Mother. To treat her as one treats a living person: because death has not triumphed over her, but she is body and soul with God the Father, with her Son, with the Holy Spirit. To understand the role that Mary plays in the Christian life, to feel attracted to her, to seek her gentle company with filial affection, there is no need for great disquisitions, even though the mystery of the divine Maternity has a wealth of content on which we can never reflect enough."
It is Christ who passes, 142

Mary, sign of God's love. why is may the month of the virgin?

This Christian custom has been in force for two centuries and coincides with the beginning of spring and the end of winter. The "triumph of life" symbolized by spring is one of the reasons why May is the month of the Virgin, Mother of Life, of Jesus. This beauty of nature also speaks to us of Mary, of her inner beauty and virtue.

In ancient Greece, the month of May was dedicated to Artemis, the goddess of fertility. In ancient Rome, May was dedicated to Flora, the goddess of vegetation. At that time they celebrated the ludi florals or floral games at the end of April and asked for her intercession.

Later, in medieval times, similar customs abounded, all centered on the arrival of good weather and the departure of winter. May 1st was considered the peak of spring.

Before the 12th century, the feast of "The Thirty Days' Devotion to Mary" or Tricesimum, which took place between the second half of August and the first 14 days of September, was celebrated.

The idea of the month of May, month of Mary dates back to the baroque time or XVII century. It included thirty daily spiritual exercises in honor of the Mother of God. This custom spread especially during the 19th century and is practiced until today, making this celebration count with special devotions organized every day during the whole month.

Celebrate this month of May is more than a Christian tradition, it is a tribute and a thanksgiving to the one who is our Mother.. Many and varied details can be offered. Among the most common are the family prayerThe prayer of the Rosary, the floral offerings and the meditation of its dogmas.

May, the month of the Blessed Virgin Mary: The Founder of Opus Dei explains how our love for Our Lady can be.

Devotion to the Virgin Mary in the month of May

The ways in which Mary is honored in May are as varied as the people and customs of those who honor her. It is common for parishes to have a daily recitation of the Holy Rosary in May and many erect a special altar with a statue or image of Mary.

In addition, it is a long tradition to crown her statue, a custom known as the Coronation of May. Often, the crown is made of beautiful flowers that represent Mary's beauty and virtue and is also a reminder to the faithful to strive to imitate her virtues. This coronation is in some areas a great celebration and usually takes place outside of Mass.

The altars and coronations during this month are not only privileges of the parish. At home, one can also participate fully in the life of the Church. We should give a special place to Mary not because it is a tradition or because of the special graces that can be obtained, but because Mary is our Mother, the mother of the whole world and because she cares for all of us, interceding even in the smallest matters.

How does a son behave towards his mother?

"How does a normal son or daughter behave with his or her mother? In a thousand ways, but always with affection and trust. With an affection that will run in each case through determined channels, born of life itself, which are never something cold, but endearing customs of home, small daily details, that the son needs to have with his mother and that the mother misses if the son ever forgets them: a kiss or a caress when leaving or returning home, a small gift, a few expressive words."

"In our relations with Our Heavenly Mother there are also those norms of filial piety, which are the channel of our habitual behavior with her. Many Christians make their own the ancient custom of scapularor have acquired the habit of greeting - words are not necessary, the thought is enough. the images of Mary that are in every Christian home or that adorn the streets of so many cities; or they live that marvelous prayer that is the holy rosary, in which the soul never tires of saying the same things over and over again.They are accustomed to dedicate one day of the week to Our Lady - precisely the day on which we are gathered here today: Saturday - offering her some small delicacy and meditating more especially on her maternity". St. Josemaría. It is Christ who passes by, 142.

Manifesting love for Mary

"There are many other Marian devotions which need not be recalled here. They need not all be incorporated into the life of every Christian - to grow in supernatural life is something very different from merely piling up devotions - but I must affirm at the same time that he who does not live some of them, who does not manifest in some way his love for Mary, does not possess the fullness of faith.

"Those who consider devotions to the Blessed Virgin to be outdated, give signs that they have lost the deep Christian meaning they contain, that they have forgotten the source from which they are born: faith in the saving will of God the Father, love for God the Son who really became man and was born of a woman, trust in God the Holy Spirit who sanctifies us with his grace. It is God who has given us Mary, and we do not have the right to reject her, but we must go to her with the love and joy of children. St. Josemaría. It is Christ who passes, 142

-Do you want to love Our Lady? -Well, treat her! How? - By praying Our Lady's Rosary well.
St. Josemaría.

To take advantage of the month of May

The Blessed Virgin Mary always takes care of us and helps us in everything we need. She helps us to overcome temptation and to preserve the state of grace and friendship with God in order to reach Heaven. Mary is the Mother of the Church.

Mary was a woman of deep prayer life, she always lived close to God. She was a simple woman; generous, she forgot herself to give herself to others; she had great charity, she loved and helped everyone equally; she was helpful, she attended to Joseph and Jesus with love; she lived with joy; she was patient with her family; she knew how to accept God's will in her life. All these virtues are an example of life for us Christians, we want to live as his worthy children, that is why we follow his example.

What is the custom this month?

To remember Our Lady's apparitions. There are many and they are all very special. The Virgin Mary delivers her message directly, all of them are related to the love she has for all of us, her children.

Reflect on the main virtues of the Virgin Mary.

Her immaculate conception: the Virgin Mary was born without original sin because she was to be the mother of Christ.
How she lived her divine maternity: Mary is the mother of Jesus Christ, on earth. How she was a day in the life of the Virgin?
Her perpetual virginity: Mary conceived by the Holy Spirit.
The Assumption of the Virgin She, at the end of her life, was taken up body and soul to Heaven.

To live a real and true devotion to Mary. To look at Mary as a mother. Talk to her about everything that happens to us: the good and the bad. To know how to turn to her at all times. Meditate the 7 sorrows of the VirginThe Virgin Mary was united to Jesus in a particular way in those moments of her life that allowed her to share the depth of her Son's sorrow and the love of his sacrifice.

Imitate their virtues: This is the best way to show her our love. Show her our affection: Do what she expects from us and remember her throughout the day.

To have full confidence in it: Because it is the Virgin Mary who intercedes before Jesus for our difficulties. All the graces that Jesus gives us pass through Mary's hands.

Various Marian prayers

Treating Mary is a good way to get closer to her Son. Realize family prayerespecially the prayers dedicated to the Blessed Virgin Mary.

Christians have beautiful prayers dedicated to the Virgin Mary, and there are also many songs to honor her, which help us to remember the immense love of our mother for us, her children.

Praying with the heart, alone or in company, the Holy Rosary. Meditating on the mysteries that go through many of Mary's important moments:
Joyful Mysteries: Mondays and Saturdays
Sorrowful Mysteries: Tuesdays and Fridays
Luminous Mysteries: Thursday
Glorious Mysteries: Sundays and Wednesdays

Praying the Angelus (which is customary to pray at noon),the Regina Coeli or the Consecration to Mary. Among other prayers. You can also dedicate a Novena to Our Lady to ask her for a special favor or to thank her.

Bibliography:

OpusDei.org

9 points of Christian moral education

The Catechism of the Catholic Church explains that Christian morality responds to the man's vocationlife in the spirit. This highlights both the joy and the demands that this path brings to life and to our moral education.

The education Education for Christian morality is part of "catechesis" in its original sense as formation for Christian life at all ages and not only for children. Christian morality has certain characteristics that are deduced not only from ethics or rational morality, but also specifically from the proclamation of Christ (kerygma) and the Kingdom of God through the mission of the Church (1).

The characteristics of Christian moral education, as set forth in the Catechism of the Catholic Church (nn. 1691-1698), can be summarized in the following points:

New life in Christ through the Holy Spirit

1. The education of faith for life in Christ. This life is a participation in the very life of God, thanks to the Holy Spirit, who is the "Spirit of Christ. The work of Christ heals us and restores us to the image and likeness of God lost through sin.

From baptism, which makes us abandon the "old man" and be reborn in Christ, we have the seed of a full human life-what we call the life of grace-which has its own rules and norms. This is why the baptismal font sometimes takes the form of a maternal womb: baptism causes us to be reborn with Christ in the womb of the Church.

2. Christian moral education, therefore, emphasizes the role of the Holy SpiritHe is the consoler and host of the soul, the light and source of his gifts that elevate human nature to the order of grace. He is truly a new life in Christ through the Holy Spirita life that is a participation in the divine life, a "deiform life".

For this purpose, the Holy Spirit gives his gifts (wisdom and understanding, counsel and fortitude, knowledge, piety and fear of God) which embrace our whole being, elevating nature to the order of grace. These gifts produce the "fruits of the Spirit" ("charity, joy, peace, patience, longsuffering, kindness, goodness, gentleness, meekness, faithfulness, modesty, continence, chastity" (Gal 5:22-23, Vulgate edition, Catechism of the Catholic Church, 1832) and the works that correspond to the beatitudes (see below).

Education for the life of grace and the beatitudes

3. As we have seen, Christian moral education is education for the life of graceand not only for ethical behavior on a rational level. The horizon of the Christian life is that of configuration to Christ, that is, interiorly "becoming the form" of Christ. In other words, the fullness of the moral life is holiness, in union with God's will.

For this, the Christian "loses his own life" for Jesus, supporting the redemptive work of the Trinity that is given to us in its entirety. All this happens starting from baptism, which inserts us into the dynamic of the Holy Spirit: a dynamic of love, which leads us to ardently desire the good, and not just any good, but the good in the perspective of the life of Christ. The life of grace develops from baptism, with the sacraments, prayer and all the work of the Christian.

4. Christian moral education is also a education on the Beatitudes. The just (or the saint) is happy with the happiness that comes from adhering to God. The true disciple is the one who freely chooses this path of the beatitudes, which are the "face of Christ".

They are the guarantee of a "paradoxical" happiness, for they not only offer happiness to man, but also guarantee it for the poor in spirit, the meek and the afflicted, the hungry for justice and the merciful, the peacemakers and those persecuted for Christ's sake (cf. Mt 5:3-11).

Education on sin and forgiveness

5. Christian moral education is an education on sin. Education on sin and forgivenessand about forgiveness. The sin is perdition because it involves, from the heart of man, an offense to God and to one's neighbor, by damaging the order of love. With sin come the "works of the flesh" (cf. Gal 5:19-21), which are opposed to the fruits of the Spirit.

Therefore, sin -and we are all sinners- needs the conversion: to benefit from the mercy of God to attain salvation, which comes with the forgiveness of sins and the definitive victory over the consequences of sin, which are pain and eternal death.

No one saves himself, by his own knowledge or efforts, nor can man save himself in conjunction with other men without counting on God. Welcoming God's mercy makes us merciful to others.

Education of virtues and discernment

6. Christian moral education is a education of the virtues and, with them, of discernment. An education of virtues goes beyond an education of values, but virtues, values and norms must be present in all ethical education.

Among the human or moral virtues, the following stand out prudence, virtue that bridges the cardinal virtues (prudence, justice, fortitude and temperance) and the theological virtues (faith, hope and charity).

Prudence is the foundation of conscience moral (cf. Catechism of the Catholic Church, 1776 y 1794). Prudence allows the discernment necessary to know how to make the right choices in life. It makes one know and practice what is good. The prudent person is not satisfied with the end of his actions being right: he wants the means and the way of acting to be right as well.

For this reason he also chooses concretely the time and the place in which it is convenient to act, avoiding taking useless or false steps. The prudent person possesses the balanceunmistakable characteristic of spiritual maturity (2).
The theological virtues enable the Christian to participate, in his own actions, in the Trinitarian life received as a gift.

Thus it is possible for him to follow Christ by participating in his own vital experience ("seeing" spiritually with his eyes, "feeling" with his heart, "acting" with his attitudes). In this way the Christian can orient every decision and every action in the light of the Triune God. In the same way, the theological virtues inform and enliven the moral virtues and the whole of Christian action (3).

The double commandment of charity

7. At the center of education for the "new life" of the Christian is "the twofold commandment of charity," developed in the Decalogue of the Commandments. For Jesus, love of God and love of neighbor are inseparable (cf. Mk 12:29-31) and are united in "the new commandment".

From that point on, love is no longer just a commandment, but a response to God's love who comes to meet us. "Love can be commanded because it is first given" (4); moreover, for the Christian, this response is integrated into Jesus' life of self-giving, the fruit of his love (cf. Jn 17-26).

This means that Christian moral life is a participation in the same love of Jesus. This is charityfruit of the Holy Spirit who makes possible what seems humanly impossible: to love as Jesus himself has loved (5).

The double commandment of charity

8. Christian moral education is an education for the Eucharistic life and its fruit, which is an ecclesial life. In the Eucharist Jesus makes us his own and becomes our nourishment for the journey of life until his second coming and to carry out the very mission he received from the Father.

Only with the Eucharist, the center of all the sacraments, we are capable to carry forward what has been said so far: to live in Christ through the Holy Spirit, to progress in the life of grace and in the way of the beatitudes and virtues, to reject sin and always discern the good in our actions, living in charity with God and others.

Since the Eucharist is received from the Church y results in our growth in the life of the Church.the moral life of the Christian does not develop in an individual way, but rather as a in the "communion of saints" which is the Church.

By participating in the life of Christ in the Church (his mystical Body), we also participate, each according to his or her specific vocation, gifts and charisms, in the mission of the Church. The Church is essentially missionary, evangelizing, proclaiming Christ and "sacrament of the unity of the human race".

To this end, the Church walks side by side with all people, especially the poorest and most needy. She is available for all their just demands or expectations. She is concerned for their good, thus extending beyond all limits the boundaries of her charity.

Every Christian is called, personally and in union with other Christians, to participate in this life that is given in union with Christ and through the action of the Holy Spirit. With all his work, even in the midst of ordinary life, the Christian is called to collaborate in building up the mystery of the Church - which is his mother, his body and his home, the holy people of God and the temple of the Holy Spirit - and in her evangelizing mission. As the Aparecida Document says, all Christians are missionary disciples.

9. In conclusion, in the perspective of the Catechism of the Catholic Church, Christian morals are "new life" in ChristThe "Way, truth and life" (Jn 14:6), the first and last center and point of reference for education in the faith.

For the Christian faith, full, true and eternal life is born and matures in relation to the "loving knowledge" of Christ (cf. Jn 17:3), which is the purpose of education in the faith.

The Christian vision of the person (Christian anthropology) makes it possible to understand and live the reality that each person carries within his or her being a call to self-realization according to the image of Christ. This means a tension to act according to truth and goodness (7) by "entering" freely into the life of Christ and participating in his self-giving.

From his encounter with Christ and his progressive identification with Him, every believer, moved by the constant action of the Holy Spirit, can, through his own life to announce the good news to the world of universal salvation, accomplished by the Lord (8).

For this reason, Christian morality implies "living and feeling with the Church and in the Church, which, in many situations, will also lead us to suffer in the Church and with the Church" (6). Christ at the center of Christian moral education

Responsibility for society and the created world

This ad has consequences for the structures and dynamics of the world created nature, which is to be renewed in Christ with the collaboration of the children of God (cf. Rom 8:19-22 and Eph 5:9).

Hence, a Christian has a special responsibility for the promotion of peace and justice, in the service of the common good, in the culture of life and in the care of the Earth (ecology). This is where the education of the social doctrine of the Church and more broadly of the social morality.

Therefore, everything that concerns the family and work, the economy and politics, the human community at all its levels and the environment becomes part of Christian morality not only for ethical reasons, but also as demands proper to the Christian's vocation and missionThe call to the transformation of society and the created world as an outline of the definitive Kingdom of God.

The Catechism of the Church, at the conclusion of its introduction on Christian moral education, takes up a text of St. John Eudes (17th century) who invites, prays and prays that let's think about Jesusso that we can think better of ourselves; so that we may know the desire of JesusWe can then say with the apostle: "For me to live is Christ" (Phil 1:21).

Bibliography:

(1) Cf. R. Gerardi, La vocazione dell'umo: la vita nello Spirito, in R. Fisichella (a cura di), Nuovo commento theologico-pastorale [to the Catechism of the Catholic Church], Città del Vaticano-Milano 2017, pp. 1269-1285.
(2) Ibid., pp. 1280-1281.
(3) Cf. p. 1282.
(4) p. 1283.
(5) Cf. ibid.
(6) Francisco, Letter to the People of God on pilgrimage in Germany (29-VI-2019), n. 9.
(7) Cf. R. Gerardi, La vocazione dell'uomo...., pp. 1284-1285.
(8) Cf. p. 1285.

Ramiro Pellitero IglesiasProfessor of Pastoral Theology at the Faculty of Theology of the University of Navarra.

Published in Church and new evangelization.

A day in the life of Our Lady

St. Luke says in his Gospel that the angel Gabriel was sent by God to Nazareth (cf. Lk 1:26), to a virgin named Mary, to announce to her that she was to be the mother of the Messiah, the Savior, whom all the Jews were awaiting.

The Nazareth of the Virgin Mary

About two thousand years ago Nazareth was a village unknown to almost everyone on earth. At that time imperial Rome was shining with splendor. There were many prosperous cities on the shores of the Mediterranean. The bustle of merchants and sailors flooded many streets and squares of port cities or commercial emporiums. Nazareth, on the other hand, was a handful of poor houses perched on rocky promontories in Lower Galilee. Even in its region it was of no great importance.

A little more than two hours' walk away was the city of Sepphoris, where most of the commercial activity in the area was concentrated. It was a prosperous city, with rich constructions and a certain cultural level. Its inhabitants spoke Greek and had good relations with the Greek-Latin intellectual world. On the other hand, in Nazareth lived a few Jewish families, who spoke Aramaic.

Most of the inhabitants were dedicated to agriculture and cattle raising, but there was also a craftsman like José, who with his ingenuity and effort rendered a good service to his fellow citizens by doing carpentry and blacksmith work.

The house of the Virgin Mary

Maria's house was modest, like her neighbors'. It had two rooms. The inner room was a cave that served as a barn and pantry. Three adobe or masonry walls attached to the rock in front of that inner room supported a framework of branches, wood and leaves that served as a roof, and formed the outer room of the house. Light came in through the door.

There they had a few working tools and little furniture. Much of the family life was done outside, at the door of the house, perhaps in the shade of a vine that would help temper the summer heat.

Almost all of its neighbors had a similar house. Archaeological excavations have brought to light part of ancient Nazareth. The houses took advantage of the numerous caves in the terrain and were fitted out in them without making many modifications, such as cellars, silos or cisterns.

The floor was flattened a little in front of the cave, and that enclosure was enclosed by elemental walls. Possibly the families would use the floor of that room for sleeping.

The Well of Mary is the site where the angel Gabriel appeared to the Virgin Mary and announced that she would give birth to the Son of God. It is located in present-day Nazareth in northern Israel.

Morning Prayers

The day began with the sunrise. A simple prayer, such as the Shema, and then the hard work began. The Shema is a prayer, taken from the Bible, which begins in Hebrew with that word, and goes like this: "Shema Israel (Hear O Israel), the Lord our God is one Lord. You shall love the Lord your God with all your heart and with all your soul and with all your strength.

Keep in your heart these words that I say to you today. Inculcate them in your children and speak them to them when you are at home or on your travels, lying down or standing up. Bind them on your hand as a sign, put them on your forehead as a sign. Write them on the doorposts of your house and on your doors" (Dt 6:4-9).

The Virgin Mary and the preparation of food

One of the first tasks to be performed each day, after prayer, was the preparation of bread, the basic food for each day. To do this, Mary, as the women used to do, would begin by grinding the wheat or barley grain to make flour. Some domestic stone mills from the time of our Lord have been found that were used for this task.

Then the flour was mixed with water and a little salt to form the dough, to which was added -except during the feast of Easter- a pinch of yeast. With the fermented dough, very thin cakes or rolls were made, which were baked in the oven or buried in embers, and eaten freshly baked.

The daily meal would be quite similar to what we know today in the Mediterranean regions. The bread was broken by hand, without using a knife, and was eaten alone or with oil, and accompanied by wine, milk, fruit, and when possible by some meat or fish. Milk was usually kept in wineskins made of sewn goat skins, and was drunk directly from them.

It is most likely that it was almost always acidic when drunk. Milk was also used to make butter and cheese, which were staple foods where there were livestock, as in Galilee.

Nazareth, of our Mother the Virgin Mary at the beginning of the 20th century.

Another important element in the diet of those people was oil. Olives preserved in brine were also consumed. The oil was even taken with them when they went on a trip, in flat clay bottles similar to a canteen. It was also common to drink wine, which was usually strong, and for that reason it was usually drunk with water, and sometimes mixed with some spices, or sweetened with honey.

Among the most common stews were those of chickpeas or lentils. The most popular vegetables were broad beans, peas, leeks, onions, garlic and cucumbers. The most commonly eaten meat was lamb or goat, and some chicken. The most common fruits were figs, dates, watermelons and pomegranates. Oranges, so abundant today in that area, were not yet known in the Galilee where St. Mary lived. Santa Maria.

Before eating each day, prayers were recited to thank God for the food received from his goodness. The blessing of the table was done more or less in these terms: "Blessed are you, Lord, our God, King of the Universe, who has given us this day to eat bread, the fruit of the earth". And the response was: Amen.

Maria's daily tasks

To meet the needs of the household, one hard job that had to be done every day was the carrying of water. The spring at Nazareth was some distance away, a little more than fifteen minutes' walk from the houses in the village. Possibly Mary would go there each morning to fill her pitcher, and return home carrying it on her head, as is the custom in the area, to continue her work. And some days she might have to return to the vicinity at other times of the day to wash clothes.

Water transport and laundry washing

The clothes that Mary would have to wash would be those worn by her, Joseph and Jesus. The usual garment was composed of an inner dress or tunic, wide, which was usually made of linen. It fell to the knees or calves. It could be sleeveless or with sleeves up to mid-arm.

The tunic was tight to the body with a kind of girdle, made with a long and wide strip of linen, which was wrapped several times around the body, but not always adjusted in a smooth way, but in some of these laps folds were formed, which could be used to carry the money. Over the tunic was worn the outer garment, or mantle, of square or rounded shape, which was usually made of wool.

Most of Maria's days were, without a doubt, completely normal. She spent many hours on household chores: preparing food, cleaning the house and clothes, and even going about weaving the wool or linen and making the necessary clothing for her family.

She would arrive exhausted at the end of the day, but with the joy of one who knows that such seemingly simple tasks have a wonderful supernatural efficacy, and that by doing her work well she was performing a task of the first magnitude in the

Francisco Varo PinedaDirector of Research at the School of Theology of the University of Navarra.
Professor of Sacred Scripture.

Who is Our Lady of Fatima? History, apparition and where she is

Who is Our Lady of Fatima?

Our Lady of Fatima, also called Our Lady of the Rosary of Fatima, is an invocation of the Virgin Mary. It arises from the apparitions of Our Lady to three little shepherds in 1917 in Portugal.

These facts and the messages of conversion that Mary gave to Lucia, Jacinta and Francisco have survived to the present day.

History and origin of Fatima

The year 1917 was special. Europe was at war. On Sunday, May 13, in a hidden village in the Serra do Aire in central Portugal. Three children, Lucia dos Santos and her siblings Francisco and Jacinta Marto, were playing while tending a herd, on a plot of land belonging to Lucia's father.

Towards noon, after attending mass as usual, they saw two luminous phenomena, like two flashes of lightning and then a beautiful Lady more resplendent than the sun.

- "Where are you from, Madam?"
- "I am from Heaven."

Thus began the first conversation between the Virgin and Lucia.
This was the first apparition of Our Lady of Fatima.

Statue of the Little Shepherds of Fatima in Valinhos, the monument of an apparition of the Angel of Portugal.

Apparition of Our Lady of Fatima

This was the first of six apparitions that the three shepherds will have until October: always on the 13th, except in August, when from the 13th to the 15th they are retained by the town authorities. Likewise, the Our Lady of Fatima will appear before the three children on the 19th.

In October 1930, the Bishop of Leiria declared the visions worthy of faith, authorizing the cult of Our Lady of Fatima.

In all of her apparitions Our Lady placed special emphasis on the recitation of the Rosaryand asked the children to say after each mystery when they prayed it: O Jesus forgive us for our sins, deliver us from hell fire and take to heaven all souls, especially those most in need of your Divine Mercy''..

Our Lady also requested the construction of a chapel at the place of the events, today the Sanctuary of Our Lady of the Rosary of Fatima.

The three little shepherds reported that Our Lady had also told them of the premature death of the two little brothers, adding that Lucia would remain on earth for a long time. And so it was. Francisco and Jacinta died between 1919 and 1920 of influenza. Lucia entered the order of the Sisters of St. Dorothy in 1925 and in 1948 she joined the Carmelites in the convent of Coimbra, where she remained until her death in 2005.

The Miracle in the Sun announced by the Virgin Mary

Thousands of pilgrims began to arrive in Fatima as soon as the rumor of Our Lady's apparitions spread.

On October 13, a crowd of up to 100,000 people, including numerous journalists, witnessed the "miracle of the sun".

This was a sign that had been announced by the Virgin Mary, after a torrential rain that soaked the ground and clothes, the sky opened and they saw the sun change color, size and position for about ten minutes. After what happened, the clothes and the ground suddenly appeared dry.

It was the last apparition of Our Lady of Fatima.

"Cor Mariæ dulcissimum, iter para tutum! - Most sweet Heart of Mary, prepare the sure way!". To Our Lady of Fatima, Saint Josemaría.

Secrets revealed by Our Lady of Fatima

The message of Fatima contains an aspect of universal Christian demand: it is necessary to make atonement to the Lord for all sins committed, to do penance, to pray the Rosary, to spread devotion to the Immaculate Heart of Mary, and to pray much for the Pope.

It also includes some particular revelations that Our Lady made to the shepherd children in the apparition of July 13. The Holy See released all the messages during the pontificate of St. John Paul II.

The first two were written by Lucia in her diary when she took the habit. The third, written on January 3, 1944, she gave it in a sealed envelope to the Bishop of Leiria, an envelope that was later delivered in 1957 to the secret archives of the Holy Office and whose contents were revealed in 2000.

The vision of hell

Our Lady of Fatima showed the three shepherd children what awaits people after death if they do not repent, they had the vision of hell:

"A great sea of fire that seemed to be under the earth. Immersed in that fire, demons and souls..."

The Sacred Heart and the conversion of Russia

The second part contains these words of Our Lady of Fatima:

"I will come to ask for the consecration of Russia to my Immaculate Heart and the Communion of Reparation on the first Saturdays."

Maria spoke of a war that would begin during the pontificate of Pius XI. And she was right. World War II broke out in 1939.

The Angel and the blood of the martyrs

The third part of the secret is unveiled by Sister Lucia "The good will be martyred and the Holy Father will have much to suffer; several nations will be annihilated.".

Caption: "Fatima is a treasure for the whole Church. It is not a luxury, because everything is done with great dignity and without ostentation. But it is a treasure: here hearts and souls sponge, here the Church is felt, the presence of the Blessed Virgin is felt. It is something that cannot be explained, but here you can see that Our Lady's prayer is very effective. Blessed Alvaro del Portillo, Tertulia at the Shrine, 1985.

The Popes and their devotion to Our Lady of Fatima

On October 1, 1930, Pope Pius XI granted a special plenary indulgence to pilgrims to Fatima. Years later, in 1942, Pius XII consecrated humanity to the Immaculate Heart of Mary.

In addition, Pope John Paul II personally visited the site of the apparitions on three occasions. One of his most relevant visits was when he gave Our Lady the bullet with which he had been shot in St. Peter's Square. For Wojtyla, it was Our Lady of Fatima who saved his life in the attack of May 13, 1981.

Also, Benedict XVI personally visited the site of the apparitions and consecrated all priests to the Immaculate Heart of Mary.

More recently, Pope Francis consecrated his pontificate to Our Lady of Fatima and in May 2017 visited the Shrine to commemorate the 100th anniversary of the apparitions.

Our Lady of Fatima: Where is she?

Today, the Shrine of Our Lady of the Rosary of Fatima is located on the site of the apparitions. A temple to which every year thousands of people from all over the world come on pilgrimage.

The shrine of Fatima and the story of the apparitions has been a help to many people.

Throughout the 20th century, Catholics in Europe have especially turned to Our Lady of Fatima to pray for peace and reconciliation on the continent.

Upon entering the Precinct of Prayers, at one end you can see the Basilica of Our Lady of the Rosary of Fatima, with its great tower of 65 meters. In the center is the monument to the Sacred Heart of Jesus and, on one side, the Chapel of Apparitions, in the same place where Our Lady asked the little shepherds to build a chapel.

Fátima, altar of the world

Fátima, altar of the world, is a common expression in Portugal. In Fatima all the roads of the world converge. There, like St. Josemaría, the first pilgrim to this shrine who ascended to the altars, the minds and hearts of so many Christians also go there today to pray to our Lady.

Bishop Javier Echevarría, during one of his stays in Fatima, encouraged us to place ourselves under the maternal protection of Mary Most Holy in all circumstances of life: "Mother, how good it is to be with you! What serenity one feels in the soul thinking that you know us, that you understand us, that you help us, and that you are going to present our needs to God much better than each one of us can do! We have recourse to you who are the All-Powerful Supplicant".

Bibliography

May 1, St. Joseph the Worker: Who was the father of Jesus?

San José Obrero has several feast days in our calendar. In May we celebrate, on the first day of the month, the patron saint of workers. He was the one who supported and cared for Jesus and Mary with his carpentry skills. On his feast of March 19, Pope Francis invited us to pay special attention to the figure of St. Joseph. To this end, he pointed out the two unique virtues that define the father of Jesus: "Joseph is the man who knows how to accompany in silence."and it is "the man of dreams".

"Love St. Joseph very much, love him with all your soul, because he is the person who, with Jesus, has loved St. Mary the most and the one who has treated God the most: the one who has loved Him the most, after our Mother. He deserves your affection, and it is good for you to treat him, because he is a Master of interior life, and he can do much before the Lord and before the Mother of God. Forge, 554.

Biography of St. Joseph the worker of Nazareth

Both St. Matthew and St. Luke speak of St. Joseph as a man descended from an illustrious lineage: that of David and Solomon, kings of Israel. The details of this ancestry are historically somewhat confusing: we do not know which of the two genealogies, which the evangelists bring, corresponds to Mary and which to St. Joseph, who was her father according to Jewish law. We do not know if his hometown was Bethlehem, where he went to register, or Nazareth, where he lived and worked.

We know, however, that he was not a rich person: he was a worker, like millions of other men throughout the world; he exercised the laborious and humble office that God had chosen for himself, by taking our flesh and wanting to live thirty years as one more among us.

Sacred Scripture says that Joseph was a craftsman. Several Fathers add that he was a carpenter. St. Justin, speaking of Jesus' life of work, affirms that he made plows and yokes. (St. Justin, Dialogus cum Tryphone, 88, 2, 8 (PG 6, 687).Perhaps, based on these words, St. Isidore of Seville concludes that Joseph was a blacksmith. In any case, a worker who worked in the service of his fellow citizens, who had a manual skill, the fruit of years of effort and sweat.

Joseph's great human personality is evident from the Gospel narratives: at no time does he appear to us as a man who is timid or afraid of life; on the contrary, knows how to deal with problems, to get ahead in difficult situations, to assume with responsibility and initiative the tasks entrusted to him/her.

Who was St. Joseph the Worker in the Catholic Church?

The whole Church recognizes in St. Joseph her protector and patron. Throughout the centuries he has been spoken of, highlighting various aspects of his life, continually faithful to the mission entrusted to him by God.

In the 17th century, Pope Gregory XV instituted for the first time a liturgical feast in his name.
During 1870, Pope Pius IX named St. Joseph universal patron of the Church.
Thereafter, Leo XIII dedicated an encyclical to the saintly patriarch
100 years after this document, St. John Paul II wrote the apostolic exhortation Redemptoris custos.
Pope Francis also published a letter on St. Joseph in 2020, under the title. Patris corde, Father's heart.

In the words of St. Josemaría, St. Joseph is really Father and Lord, who protects and accompanies on his earthly journey those who venerate him, as he protected and accompanied Jesus as he grew and became man. In dealing with him, we discover that the Holy Patriarch is also a Master of interior life: because teaches us to know Jesus, to live together with Himto know that we are part of the family of God. This Saint gives us these lessons being, as he was, an ordinary man, a father of a family, a worker who earned his living with the effort of his hands.

The virtues of Joseph of Nazareth

Joseph the worker was a craftsman from Galilee, a man like so many others. In his day he had only parenting and workevery day, always with the same effort. And, at the end of the day, a poor and small house, to regain strength and start again.

But Joseph's name means, in Hebrew, God will add. God adds, to the holy life of those who fulfill his will, unsuspected dimensions: what is important, what gives value to everything, the divine. God, to the humble and holy life of Joseph, added the life of the Virgin Mary and that of Jesus, our Lord.

Living by faith, these words are more than fulfilled in St. Joseph. Its fulfillment of God's will is spontaneous and profound..

For the story of the Holy Patriarch was a simple life, but not an easy life. After anguishing moments, he knows that the Son of Mary has been conceived by the Holy Spirit. And that Child, Son of God, descendant of David according to the flesh, is born in a cave. Angels celebrate his birth and personalities from distant lands come to adore him, but the King of Judea desires his death and it becomes necessary to flee. The son of God is, in appearance, a helpless child, who will live in Egypt.

In his Gospel, St. Matthew constantly emphasizes Joseph's faithfulness, who fulfills God's commands without hesitation, even though at times the meaning of these mandates might seem obscure or their connection to the rest of the divine plans might be hidden from him.

Faith, love and hope

On many occasions the Fathers of the Church emphasize the firmness of St. Joseph's faith. Joseph's faith does not waver, his obedience is always strict and prompt.

In order to better understand this lesson given to us here by the Holy Patriarch, it is good to consider that their faith is active. Because the Christian faith is the opposite of conformism, or lack of inner activity and energy.

In the various circumstances of his life, the Patriarch does not give up thinking, nor does he abandon his responsibility. On the contrary, it places all its human experience at the service of faith..

Faith, love, hope: these are the axes of the Saint's life and those of every Christian life.. Joseph of Nazareth's dedication appears woven from this interweaving of faithful love, loving faith and confident hope.

This is what St. Joseph's life teaches us: simple, normal and ordinary, made up of years of work, always the same, of humanly monotonous days that follow one after the other.

St. Joseph the father of Jesus

"Treat Joseph and you will find Jesus." St. Josemaria Escriva de Balaguer

Through the angel, God himself confides to Joseph what his plans are and how he is counting on him to carry them out. Joseph is called to be the father of Jesus; that will be his vocation, his mission.

Joseph has been, in the human aspect, Jesus' teacher; he has treated Him daily, with delicate affection, and has cared for Him with joyful abnegation.

With St. Joseph, we learn what it is to belong to God and to be fully among men, sanctifying the world. Treat Joseph and you will find Jesus. Treat Joseph and you will find Mary, who always filled the kindly workshop of Nazareth with peace.

Joseph of Nazareth took care of the Son of God and, as a man, introduced him to the hope of the people of Israel. And that is what he does with us: with his powerful intercession he brings us to Jesus. St. Josemaría, whose devotion to St. Joseph grew throughout his life, said that he is truly Father and Lord, who protects and accompanies those who venerate him on their earthly journey, just as he protected and accompanied Jesus as he grew and became man.

God continually demands more, and His ways are not our human ways. St. Joseph, like no man before or after him, learned from Jesus to be attentive to recognize the wonders of God, to have an open heart and soul.

The Pope explains his letter on St. Joseph in 2020.

The Feast of St. Joseph

On March 19, the Church celebrates the feast of the Holy Patriarch, patron of the Church and of the Work, a date on which we in Opus Dei renew the commitment of love that unites us to our Lord. But throughout the world we also celebrate the feast of labor on May 1, and St. Joseph the Worker is the patron saint of all workers.

The feast of St. Joseph He places before our eyes the beauty of a faithful life. Joseph trusted God: that is why he was able to be his trusted man on earth to take care of Mary and Jesus, and from heaven he is a good father who takes care of Christian fidelity.

The seven Sundays of St. Joseph

They are a custom of the Church to prepare for the feast of March 19. Dedicating to the Holy Patriarch the seven Sundays prior to that feast in memory of the main joys and sorrows of his life.

The meditation of the Sorrows and joys of St. Joseph helps to get to know the holy Patriarch better and to remember that he too faced joys and difficulties.

It was Pope Gregory XVI who encouraged the devotion of the seven Sundays of St. Joseph, granting him many indulgences; but Pius IX gave them perennial topicality with his desire that the saint should be called upon to alleviate the then afflictive situation of the universal Church.

One day, someone asked St. Josemaría how to get closer to Jesus: "Think of that wonderful man, chosen by God to be his father on earth; think of his sorrows and his joys. Do you do the seven Sundays? If not, I advise you to do them.

How great is the silent and hidden figure of St. Joseph," said St. John XXIII, "because of the spirit with which he fulfilled the mission entrusted to him by God. For the true dignity of man is not measured by the tinsel of showy results, but by the interior dispositions of order and good will."

Curiosities of St. Joseph the Worker

Devotion of Pope Francis

"I would also like to tell you something very personal. I love St. Joseph very much. Because he is a strong and silent man. And I have a picture of St. Joseph sleeping on my desk. And while he sleeps he takes care of the Church. Yes, he can do it. We can't. And when I have a problem, a difficulty. And when I have a problem, a difficulty, I write a little piece of paper and I put it under the figure of the Saint so that he will dream it. This means to pray for that problem".

Devotion of St. Josemaría

St. Joseph is the patron of this family that is the Work. In the early years, St. Josemaría had special recourse to him so that Jesus in the Blessed Sacrament could be present in the first center of Opus Dei. Through his intercession, in March 1935 it was possible to have our Lord reserved in the oratory of the DYA Academy-Residence on Ferraz Street in Madrid.

Since then, the founder of the Work wanted the key of the tabernacles of the centers of Opus Dei to have a small medal of St. Joseph with the inscription Ite ad IosephThe reason is to remember that, in a similar way as the Joseph of the Old Testament does with his people, the holy patriarch had provided us with the most precious food: the Eucharist.

St. Joseph the Worker, the saint of silence, the protector

We do not know words expressed by him, we only know his works, his acts of faith, love and protection. He protected the Immaculate Mother of God and was the father of Jesus on earth. However, there is no mention of him in the Gospels. Rather, he was a quiet and humble servant of God who played his role to the full. Working hard to support the Holy Family.

One of the first titles they used to honor him was Nutritor DominiThe "Lord's feeder" dates back to at least the ninth century.

Celebrations in his honor

The Solemnity of St. Joseph is on March 19 and the Feast of St. Joseph the Worker (International Labor Day) is on May 1. It is also included in the Feast of the Holy Family (December 30) and is certainly part of the Christmas story.

St. Joseph has multiple patronages

He is the patron of the Universal Church, the good death, families, parents, pregnant women, travelers, immigrants, artisans, engineers and workers. He is also the patron of the Americas, Canada, China, Croatia, Mexico, Korea, Austria, Belgium, Peru, Philippines and Vietnam.

Let us ask St. Joseph the Worker to continue helping us to draw closer to Jesus in the Sacrament, who is the nourishment that nourishes the Church. This is what he did with Mary in Nazareth, and this is what he will do with her in our homes.

Bibliography:

Opusdei.com
RomeReports