Presentation of the book on the bishop who never took office

Vicente Escrivá SalvadorD. in Humanities (Contemporary History), has conducted a thorough investigation to do justice to a bishop who was never able to take possession of his mitre due to the supporters of Spanish republicanism in the early twentieth century.

A smoking miter

The frustrated appointment of the Dominican friar Bernardino NozaledaThe last archbishop of Manila under Spanish rule, as archbishop of Valencia. Republicans and liberals lit their torches and, shouting "Death to Maura, death to Nozaleda! they inflamed their hosts so that the prelate would neither set foot on Valencian soil nor take possession of his mitre and crosier. And they succeeded.explains Vicente Escrivá in the synopsis of his book: A smoking miter. Bernardino Nozaleda, Archbishop of Valencia. Casus belli for Spanish Republicanism. (EUNSA).

Proceeds from the sale of this book will be donated by the author to the CARF Foundation. The general director of the Foundation, Luis Alberto Rosales, presented the author of this story on November 22 at CaixaBank's All in One space in Plaza de Colón, in Madrid, in the presence of His Holiness' nuncio, Bernardito Auza and Cleopaswho, as a Filipino, wanted to tell the story of the last Spanish archbishop of Manila.

The textbook disaster of '98

It is not a religious book, nor about Nozaleda's biography. "It is a book of historical-political themes. It deals with how the instrumentalization of an ecclesiastical appointment served to try to overthrow the so-called 'Short Government' (1903-1904) of Antonio Maura by broad sectors, both of the Liberal Party (Segismundo Moret, the Count of Romanones, José Canalejas...) and of republicanism, both national (Miguel Morayta, Lerroux) and Valencian (Blasco Ibáñez, Rodrigo Soriano). The 'odium against Maura' was channeled through the 'odium' against Nozaleda," explains Vicente Escrivá.

The Disaster of '98 shocked the country, plunging it into a political, moral and cultural pessimism that would mark and give its name to a whole generation of intellectuals and writers of the time. The republicans, through a 'well-armed' press characterized by its Jacobin anticlericalism, mobilizations and rallies held throughout the length and breadth of the Peninsula, attacked the constitutional regime and everything it represented, in particular the monarchy and the Catholic Church.

evento libro mitra humeante — smoking miter book event

Last Archbishop of Manila

"The Disaster of '98 did not overthrow the Government, nor did it give rise to a revolutionary process (as in 1830 or 1848), nor was the monarch executed, nor did he go into exile. This disaster had to find some culprits for that hecatomb that shook the country. And those were the friars, called by the anticlericalism of the time as yugo frailuno. And Bernardino Nozaleda was the last Spanish archbishop of Manila, being present there when the plaza surrendered. He was the perfect scapegoat," says the author of the book, who holds a master's degree in Modern History from the University of Valencia.

There has not been a similar case in the contemporary history of Spain: a bishop who cannot take office for political reasons. "Yes, there were some vacant sees due to various circumstances. But no bishop was prevented from taking possession of his mitre, once his appointment was agreed upon by the Vatican and the Government of the day. And even less with death threats if he dared to step on Valencian soil. In fact, Blasco Ibáñez even exhibited a pistol in the Congress of Deputies warning that if Nozaleda stepped on Valencia blood would be spilled in its streets. This is transcribed in the diary of sessions and anyone can consult it", Vicente Escrivá points out.

Anti-clericalism in Spain

The author intends with this book to make known some facts that as Spaniards and also for the Valencians we should know. In addition, according to his research, Freemasonry had a role in these events. It is given the circumstance that, although the Philippines is the third country in number of Catholics, it also increases the number of Catholics in the world. the number of the faithful in the dioceses who join Masonic lodgesFor this reason, the Dicastery for the Faith has published a brief note recalling the incompatibility between Catholicism and Freemasonry.

"The Masons will embody the first manifestations of anticlericalism in liberal Spain, which will give it a radical character, unlike the British Rite Freemasonry. This meant that in time it became incompatible to be a republican and a Catholic at the same time. Freemasonry became an anti-monarchical, anti-Christian, anti-religious revolutionary force. Its cult of secrecy, its complex rituals and its symbology exerted an unquestionable influence on the liberal elites," explains the author of the book.

Bishop Nozaleda fought against Freemasonry

Bishop Nozaleda fought with the courage and zeal of a pastor against Freemasonry in the Philippines. He sent several communications to the successive governors general of the Philippines in which he denounced the maneuvers orchestrated by Freemasonry and the Katipunan (a secret revolutionary association founded by Andres Bonifacio) to prevent Catholic worship, intimidate rural parish priests and carry out all kinds of activities aimed at de-Christianizing the Filipino people. by means of heterodox printed sheets and pamphlets, in which the mysteries of Religion are attacked in a coarse style, and its ministers insulted in various ways..

The book tells how the Spanish Masons never forgave him and when he was recommended to occupy the prestigious Valentina seat, they decided to settle accounts, accusing him of being a traitor and colluding with the enemy.

Today, the most reliable historiography does not question the The role that Freemasonry played in connection with the independence of the Philippines was prominent. Perhaps it was not the determining factor, but it was one of the main contributing factors. And there are the sources to corroborate it since, as the British historian Eric Hobsbawm said: "bad history is not harmless history. It is dangerous."said Vicente Escrivá.

His defense in the Supreme Court

Nozaleda, despite defending himself in the Supreme Court for all the slander against him, (he won the trial) could not take possession of his title and never got to pastor the archdiocese of Valencia.

To avoid further political complications, Nozaleda presented his resignation on May 15, 1905 and it was immediately accepted. Pope St. Pius X, praised his gesture and named him titular archbishop of Petra, and the Dominican priest was able to teach at the Convent of St. Thomas of Avila and later at the Convent of the Rosary in Madrid, where he died as archbishop of Petra. He was senator for the Archdiocese of Valencia in the legislature of 1922-1923.

Set foot on Valencian soil

Escrivá's book also tells how he had the opportunity to visit Valencia on the occasion of the festivities held in 1923 for the canonical coronation of the Virgin of the Forsaken, without the slightest protest against his presence in the city.

Years later, the Count of Romanones himself wrote: "As the years went by, I often saw Nozaleda strolling through the most solitary fronds of the Retiro; upon discovering his haughty bearing and his white stole, I remembered those days of parliamentary tempest where he was so badly treated".

The ring of Alfonso XIII

When he died in 1927, at the age of eighty-two, he was wearing the ring that Alfonso XIII gave him as a gift when he was proclaimed Archbishop of Valencia. One of the first to visit his mortuary chapel was the former military governor of the Philippines, Captain General Valeriano Weyler, accompanied by his sons.

He could not even rest in peace. Misfortune followed him to his grave. He wanted to be buried next to his beloved and venerated master, Cardinal Ceferino González, in the convent of Ocaña. At the beginning of the Spanish Civil War his tomb was desecrated, his mortal remains were lost and the convent was converted into a garage and workshop.

Prologue of the book by Don Antonio Cañizares

The book is prefaced by the Archbishop Emeritus of Valencia, Don Antonio Cañizares, who says: "The biography of the Dominican Fr. Bernardino Nozaleda Villa (San Andrés de Cueña, 1844 - Madrid, 1927), like that of other ecclesiastical figures between the 19th and 20th centuries, is a constant story of personal and pastoral self-improvement in the service of the Church.

In 1889 Leo XIII appointed him archbishop of Manila, where he carried out a great pastoral work visiting the diocese, counteracting the attacks on the Church by the anticlerical press and carrying out an important humanitarian action, especially during the siege of Manila by the American army. This delicate situation that the island was living led him to ask for his resignation, which was accepted by Rome in 1902 and, although he was proposed as archbishop of Valencia, a fierce campaign against his appointment and the unjustified accusations of having collaborated with the Americans in the loss of the Philippines, led him to resign again in 1905, and the Pope named him titular archbishop of Petra in compensation. The protests and the support of the Cardinal of Toledo, Blessed Ciriaco Maria Sancha, Archbishop of Valencia, were of no avail".

Marta SantínJournalist specializing in religious information.

A solidarity fashion show in a Seville store

The solidarity fashion show, in favor of the CARF Foundation, was held in the boutique of Aurora Viu. The event was attended by the mayor of the city of Seville, José Luis Sanz Ruiz, who wanted to accompany the businesswoman in celebrating her thirtieth anniversary in the world of fashion.

At half past eight in the evening, Gustavo Gallardo Street, 12 was a hive of people animated by the youth of the students who had to parade and who had spent a few hours rehearsing so that everything would go as planned.

Fashion and solidarity came together in this event. "Throughout my professional career I have organized many charity fashion shows, but this one, for the benefit of the CARF Foundation, is very special. Today, the training of priests is essential and we must all support it," says Aurora Viu, organizer of the fashion show that commemorated her 30th anniversary in the world of fashion.

This creative and supportive event was attended by the mayor of Seville, José Luis Sanz Ruiz, as well as professionals in the field of fashion and business. The capacity was very limited to the capacity and space of the store that had to leave enough space for the models to parade comfortably. The solidarity fashion show could be followed live through the Instagram account, @auroraviumoda.

A fashion show with a lot of tradition

The fashion show was held at the Aurora Viu store, which offers women's and men's clothing, decorative objects, perfumes, classic shoes, trendy accessories, etc.

For years, Aurora has been organizing charity fashion shows, which have already acquired fame and tradition in the city. The businesswoman combines her love of fashion with the organization of events that can help and improve the lives of her clients and non-profit institutions.

The space of the store has several rooms, with a careful decoration. In one of them is located the area for events where all kinds of presentations that go with the profile of the boutique, from protocol classes to styling sessions, automatic makeup, etc. are held.

More than 20 young people in solidarity

The entire infrastructure for the solidarity parade was organized by the students of the Centro de Enseñanzas Artísticas Superiores de Diseño (Center for Higher Artistic Design Education). Music, lighting, the audiovisual production and work plan, the streaming in the social networks, and, of course, the models who walked around with all the clothes. More than twenty boys and girls were in charge, gratis et amoreThe work was done with great professionalism, despite his youth, so that the solidarity fashion show came out with a high level of quality.

At the end of the three shows, they received a great applause and the mayor encouraged everyone to participate in the raffle by buying ballots and to enjoy the Spanish wine.

The creativity and support of the benefactors of the CARF Foundation knows no bounds. Thanks to all of them.

Discover the impact of religious foundations and Catholic NGOs in Spain.

Catholic foundations, motivated by their values and beliefs, bring a spiritual and ethical dimension to their activities, gaining relevance in the social, spiritual and humanitarian fields. Their work translates into providing help, hope and opportunities for transformation to the people and communities they serve.

What are the Church's NGOs?

Religious organizations, such as Catholic foundations and NGOs, play a significant role in society, sharing the responsibility of providing humanitarian assistance and charity to those most in need. Their support ranges from material and financial needs to emotional care in situations of poverty, natural disasters, armed conflict or social marginalization.

By promoting Christian ethical and moral values, these organizations contribute to the promotion of social justice, solidarity, equity and respect for human dignity, fostering a greater commitment to social welfare and harmony.

What is the difference between Catholic foundations and Catholic NGOs?

The main distinction between Catholic foundations and Catholic NGOs lies in their organizational structure and focus of work. While Catholic foundations are linked to the Catholic Church and focus on specific areas of Catholic work, Catholic NGOs have a religious affiliation, but their action encompasses diverse areas of social action.

Catholic NGOs, such as non-profit organizationsThe Catholic Movement of the Catholic Church, based on the principles and teachings of the Catholic faith, focuses its mission in areas such as charity, the promotion of Christian values, religious education, theological research, and cultural and artistic promotion in the Catholic sphere.

On the other hand, Catholic NGOs, despite their religious affiliation, are not necessarily linked to a specific institution and address a variety of social issues, such as poverty, education, health and community development.

How can I support these organizations?

All of these entities share one thing in common: their primary funding comes from donations, both from individuals and businesses. If you want to support Catholic foundations and NGOs, here are some ways you can contribute:

Financial donations: you can make direct financial donations to the organizations, either through their websites or for specific projects they are carrying out. This not only benefits the organizations, but can also have a positive impact on their bottom line. tax benefits for you as a donor.
Donations in kind: In addition to monetary donations, you can contribute material goods. These donations may also have tax benefits.
Joint and several legacies and wills: consider including these organizations in your will, providing ongoing support even after your death, as if they were someone else in the family.
Volunteering: Many religious organizations are looking for volunteers to help with various activities. You can volunteer and put your skills to work for these causes.
Dissemination and awareness: Sharing relevant information about the work and projects of these organizations on social networks can increase awareness and support.
Collaborations and alliances: if you have specific skills or represent a company or organization, you can explore opportunities for collaboration with these entities, either through professional services or corporate donations.

What are the benefits of supporting these non-profit organizations?

Supporting non-profit organizations, such as Catholic foundations and NGOs in Spain, not only has a direct impact on the well-being of individuals and communities in need, but also offers personal benefits and contributes to the development of a more just, supportive and equitable society, regardless of the beliefs of the beneficiaries.

Your support directly contributes to improving the quality of life of those most in need and promotes social development. You can provide medical care, education, food, housing and other vital services to disadvantaged communities regardless of creed.

By supporting these religious non-profit organizations, you are supporting noble causes and ethical and Christian values such as solidarity, social justice, equality and respect for human dignity. You become an agent of change with the opportunity to positively influence your environment.

In Spain, donations to non-profit organizations are tax-deductible, which means that you can obtain tax benefits when making these donations, encouraging your financial support for their development.

Which are the most important Catholic religious foundations and NGOs in Spain?

The following are some of the most important Catholic organizations in Spain. It is important to note that there are other religious entities that also make valuable efforts in various areas of Spanish society.

Caritas: this Catholic-inspired non-governmental organization for humanitarian aid and social development is one of the most recognized worldwide in the field of assistance and solidarity. Caritas is dedicated to helping the most vulnerable people, both locally and internationally. Its main mission is to combat poverty, social exclusion and inequality, working closely with communities and people in need, through an extensive network of volunteers and professionals.
Pontifical Mission Societies (PMS): The Pontifical Mission Societies are a network of organizations and programs of the Catholic Church dedicated to the promotion and support of the evangelizing and humanitarian mission of the Catholic Church throughout the world. It is an entity directly dependent on the Holy See and its work is guided by the vision and direction of the Holy Father with the aim of spreading the Gospel message and providing assistance to those most in need.
Aid to the Church in Need (ACN): one of the Catholic NGOs dedicated to caring for persecuted Christians and providing humanitarian, pastoral and material aid to Christian communities and people in need around the world. ACN is based on principles of solidarity, charity and the promotion of human rights, with a particular focus on religious freedom and support for persecuted Christian communities. Its work contributes to providing hope, relief and practical support to those suffering for their faith in different parts of the world. It works in collaboration with the Holy See and other Catholic organizations, offering assistance in areas such as the construction and rehabilitation of churches, the training of priests and religious, the distribution of religious literature, the provision of humanitarian aid in emergency situations, and support for community development projects.
Closing Foundation: Its mission is to make known the raison d'être, the beauty and the importance of the contemplative life. The Fundación de Clausura is a non-profit organization that was created to help support cloistered monasteries and convents. It contributes to the support of monasteries and convents by helping them in the commercialization of their products. It offers voluntary technical support or donations from individuals and companies and passes on to the religious communities the prayer requests of individuals.
Manos Unidas: What is the NGO Manos Unidas? Manos Unidas is one of the best-known Catholic development and humanitarian aid NGOs of Catholic inspiration. The main objective of Manos Unidas is to promote the integral development of people and communities living in poverty, especially in rural and marginalized areas. They provide everything from emergency projects and humanitarian aid in crisis situations to long-term development projects. The organization is guided by principles of solidarity, social justice and respect for human dignity.
CARF Foundation: The CARF Foundation, also known as the Roman Academic Center Foundation, was born in 1989 under the inspiration of St. John Paul II and Blessed Alvaro del Portillo. Its mission is to pray for priestly vocations, to promote the good name of priests in the world and to assist in the formation of seminarians and diocesan and religious priests to better serve the Church throughout the world, as well as to foster vocations. Currently, thanks to the support of benefactors and friends, the CARF Foundation has financed study grants to nearly 40,000 students from 131 countries with limited economic resources to study at the Pontifical University of the Holy Cross in Rome and at the Faculties of Ecclesiastical Studies of the University of Navarra in Pamplona. Among the beneficiaries alumni of the CARF Foundation, there are 130 students who have been ordained bishops and three who have been created cardinals.
Xtantos: although it is neither an NGO nor a foundation, but a campaign of the Spanish Episcopal Conference, we could not fail to mention this initiative in our list of Catholic NGOs. The Xtantos campaign is closely linked to the modification in the Tax Allocation system that was agreed in December 2006. At that time, the Church stopped receiving direct allocations from the General State Budget in Spain. Initiated in 2007, the campaign aims to raise awareness of this change in Spanish society by encouraging taxpayers to check the box for the Church on their tax returns. Annually, Xtantos seeks to inform the population about the tax allocation system, reminding them of the option to check the box for the Church, the box for Other Purposes of Social Interest, both or neither. In addition, the campaign highlights the significant work of the Church in building a better society, offering information about its contributions and activities.

These organizations represent only a small sample of the positive impact that the Catholic Church has on Spanish society through Catholic NGOs.

Symbology of Baptism

"We are called to live our Baptism every day as an actual reality in our existence. If we succeed in following Jesus and remaining in the Church, even with our limits, with our frailties and our sins, it is precisely because of the Sacrament in which we have been made new creatures and have been clothed in Christ."

Pope Francis, General Audience of January 8, 2014

What is Baptism?

As the Catechism of the Catholic Church states (n. 1213) "Holy Baptism is the foundation of the whole Christian life, the portico of life in the spirit and the door that opens access to the other sacraments. By Baptism we are freed from sin and regenerated as children of Godwe become members of Christ and we are incorporated into the Church and made sharers in its mission. "

A Brief History of the Sacrament of Baptism

The word Baptism comes from the Greek βάπτισμα, baptisma, "immersion". That's exactly what it is, an immersion in purifying water.

The symbology of the water and its saving powerin the Old Testament, it was considered to be instrument of God's will. It happened in the Universal Flood, and in the crossing of the Red Sea by Moses and the chosen people to flee Egypt.

Also in the baptism of St. John the Baptist, which is the closest thing to the sacrament of baptism as we know it today. Jesus appeared to John to receive Baptism, he really accepts his own destiny. Coming out of the water, Jesus sees the sky open up and the Holy Spirit He appears in the form of a dove, while a voice is heard from heaven: "You are my beloved Son, my beloved Son". The Holy Spirit descends upon him, investing him in his role, transforming him into the Lamb of God. It is the beginning of a new life and the premonition of death, which will lead to the Resurrection. The destiny of a man and of all mankind is achieved on the banks of the Jordan.

From the day of Pentecost, the baptism of fire of the Holy Spirit or descent of the Holy Spirit on the Apostles, fifty days after the Resurrection of Jesus, begins the mission of the Apostles and the beginning of the Christian Church.

From this moment on Peter and the other disciples begin to preach the need to repent of their sins and receive Baptism in order to obtain forgiveness and the gift of the Holy Spirit.

"We Christians live in the world and are not exempt from darkness and gloom. However, the grace of Christ received in Baptism brings us out of the night and into the light of day. The most beautiful exhortation we can make to one another is to remind ourselves of our baptism, because through it we have been born for God, being new creatures." Pope Francis, General Audience August 2017.

Symbology of Baptism.

Baptism, like all the Sacraments, implies the use of sacred elements in order to impart it. Because they are sacred, they are used only for that purpose and must be blessed by the bishop or by a priest. There are also symbolic gestures and non-verbal signs that together give light to this precious and indispensable sacrament in the life of a Christian.

The symbols of Baptism

There are many symbols of baptism so that we humans are able to imagine what is happening in the soul of the baptized person, which we cannot see with our eyes:

Holy water

"Unless one is born of water and the Spirit, he cannot enter the Kingdom of God" (Jn 3:5).

Water is the central symbol of the sacrament of Baptism., represents the love of God. It is poured on the forehead of the baptized as a source of inexhaustible love. It has the function of purifying, washing the body and soul of sin. Water is also an element universally recognized as a symbol of life.

At the moment the priest pours water three times over the head of the baptized, the faithful are united with Christ both in his death and in his resurrection and glorification.

As Pope Francis explains, "Baptism immerses us in the death and resurrection of the Lord, putting to death in us the old man, dominated by sin, so that the new man may be born, who participates in the life of the Most Holy Trinity." It is also the bath of regeneration and renewal of the Holy Spirit, because God has saved us by his mercy with the water that makes us new creatures. He inserts us as members of his body, which is the Church, and makes us missionaries in the world, each according to his own vocation, so that the world may believe and be transformed." General Audience

Jesus was baptized in the waters of the Jordan at the beginning of his public ministry (cf. Mt. 3:13-17), not out of necessity, but out of redemptive solidarity. On that occasion, water is definitively indicated as the material element of the sacramental sign.

Light of the paschal candle

"I am the true light," Jesus said to his disciples, "You are the light of the world... Let your light so shine before men, that they may see your good deeds and glorify your Father who is in heaven." (Mt 5:16).

In the Old Testament, the Light, was a symbol of FaithWith the advent of Jesus, this symbolism has been enriched with new fundamental meanings in the life of the Christian. The light in Baptism is a symbol that represents the guide on the path of encounter with Christ which in turn is light in our lives and in the world. It also symbolizes the resurrection of Christ.

Pope Francis tells us "This light is a treasure that we must preserve and transmit to others. The Christian is called to be a "Christophore," a bearer of Jesus to the world. Through concrete signs, we manifest the presence and love of Jesus to others, especially to those who are going through difficult situations. If we are faithful to our Baptism, we will spread the light of God's hope and pass on to future generations reasons for living." General Audience

Chrism, Holy Oil or Oil of the Catechumens

"Moreover, the heavens are opened, the Spirit descends in the form of a dove, and the voice of God the Father confirms the divine filiation of Christ: events that reveal in the Head of the future Church what will later be sacramentally realized in her members." (Jn 3:5)

The Holy Oil is a perfumed and consecrated oil used in the sacrament of Baptism. The anointing with chrism oil symbolizes the full diffusion of grace.. The priest uses the oil to trace a cross on the chest and another between the shoulder blades of the baptized. He can also use it to anoint the head, stamping it with a seal that consecrates it to its new role.

All this symbolizes strength in the fight against temptations, a kind of shield against sin. The purpose of this symbol of baptism is to consecrate the entrance of the Christian into the great family of the church by symbolizing the gift of the Holy Spirit.

It is also used in the sacrament of confirmation, priestly ordination and anointing of the faithful. patients. The Holy Oil is blessed once a year by the bishop during the Chrism Mass on Holy Thursday.

The white garment

The white garment symbolizes that the baptized person has "put on Christ" (Galatians 3:27): he has risen with Christ.

The purity of the soul without stain, symbolized by the white garment, after the sacrament of Baptism, the profound change and inner renewal that the sacrament has brought to those who have received it. White is a symbol of a new life, the new dignity that covers the baptized. In ancient times, those who were to be baptized wore a new white robe before joining the other faithful in the Church.

"In Baptism, Our Father God has taken possession of our lives, incorporated us into Christ's and sent us the Holy Spirit."

St. Josemaría Escrivá.

The gifts of the sacrament of Baptism.

We are children of God. With baptism we receive a new life, the life of grace that makes us participate in the divine life. It is a real sonship and not an adoption, for the life of God will be within us.
It makes us members of the Church. By receiving baptism, we become part of a family; the family made up of all God's children, which is the Church. Baptism opens the door to receive all the other sacraments.
It forgives all sins. Unlike John's baptism, the baptism instituted by Jesus does forgive the sins of the recipient, including original sin. This means that if a person dies having just received baptism, he or she will not go to purgatory, since no purification is needed.
It instills in us the theological virtues. In baptism, God gives us three gifts: They are Faith, Hope and Charity.. We receive them as seeds and it is our duty to make them grow so that they reach their maximum development within us.

Bibliography:

Guide for pilgrimage to the Holy Land

Benefits of making a pilgrimage to the Holy Land with the CARF Foundation

A pilgrimage to Holy Land is to open the pages of the "fifth gospel". To travel the roads where Jesus walked, to go to the places where he performed miracles, and to pray in the places where he carried out the redemption of men and his surrender to the extreme out of pure love. These experiences - lived as one more character - stir inside and soften even the hardest heart. The pilgrimage to the Holy Land that organized every year by the CARF Foundation facilitates openness to the Life that is poured out in the places where the Son of God lived. Throughout the trip, a priest accompanies us, provides spiritual care and celebrates Holy Mass daily. In addition, we select the guides who help us to achieve a full understanding of the holy places. It is also about a comfortable trip that facilitates contemplation and not having to be aware of other operational details, so we have full board in a four-star hotel and permanent transportation at our disposal.

Four must-see places in the Holy Land

Discover these four must-see places on your pilgrimage to the Holy Land which, of course, are included in the CARF Foundation itinerary.

1. Sea of Galilee

Also known as Lake Tiberias, a freshwater lake fed by the Jordan River. It was the place where Simon, Andrew and their companions worked. It was the scene of numerous miracles of Jesus, such as walking on its waters or the multiplication of the loaves and fishes. On a pilgrimage to the Holy Land you can enjoy a boat ride on its calm waters and explore the towns and villages on the shores of the lake, such as Tiberias or Capernaum.

2. The Basilica of the Nativity

Located in the city of Bethlehem, whose name means "house of bread", the basilica of the Nativity is one of the most sacred sites of Christianity. It was built over the birthplace of Jesus. Its impressive architecture combines Byzantine and Crusader elements. The highlight is the grotto of the Nativity, where tradition places the exact spot where Mary gave birth to Jesus.

Despite invasions, earthquakes and restorations throughout its history, much of the original structure built in the 4th century still stands. One of the most curious aspects of the building is the so-called Door of Humility, a small entrance through which visitors must shrink to enter. It is said that this gate was built to prevent people on horseback from passing through without dismounting, recalling the humility that characterized the birth of Jesus in a stable. This gate also has a deeper meaning as a reminder that all who enter God's presence must do so with a humble heart.

3. Holy Sepulcher, Jerusalem

The Holy Sepulchre of Jerusalem was built by Emperor Constantine in the 4th century A.D. on the site where Jesus Christ is believed to have been crucified, buried and resurrected. Over the centuries, it has suffered damages, reconstructions and divisions among the different Christian denominations. Today, it is guarded by several Christian denominations, mainly the Greek Orthodox Church, the Armenian Apostolic Church and the Roman Catholic Church - through the Franciscan Custody of the Holy Land - who share the responsibility of maintaining and administering the site. The Holy Sepulchre is located in the heart of the Old City of Jerusalem, in the Church of the Holy Sepulchre, a complex that includes:

El Santo Edicule: This small structure houses the tomb of Jesus, the only empty tomb in history. This is the place where Jesus was resurrected.

The chapel of Calvary or Golgotha: In the same church is the site traditionally identified as Mount Calvary or Golgotha, where Jesus was crucified. Pilgrims can see a crack in the rock that is believed to have formed during the earthquake that occurred at the time of Jesus' death.

The Angel Chapel: In the vestibule of the Edicule there is a chapel dedicated to the Angel who announced the Resurrection to the women who visited the tomb.

The Chapel of St. HelenaIn the complex, there is also the Chapel of St. Helena, a 12th century Armenian church dedicated to the mother of Emperor Constantine, who is believed to have found the cross of Christ in Jerusalem.

The Chapel of the Invention of the Cross: This is the deepest point of the Holy Sepulcher. It is the place where St. Helena discovered the Veracruz, the nails, and the titulus of the Crucifixion. After the destruction of Jerusalem in the year 70, the emperor Hadrian erected a temple to Jupiter on the site, thanks to which St. Helena, mother of another emperor - Constantine - knew the exact location of the relics.

4. Cenacle, Jerusalem

In the Upper Room, on Mount Zion, is where Jesus celebrated the Last Supper, when he instituted the Eucharist and washed the feet of his disciples.

It is a room about 15 meters long and 10 meters wide, practically empty of ornaments and furnishings. Several pilasters on the walls and two columns in the center, with reused ancient capitals, support a vaulted ceiling. In the keystones there are remains of reliefs with figures of animals, in particular, a lamb can be recognized.

At present, it is not possible to worship in the Cenacle, because Jewish tradition places the tomb of King David, a sacred place for the Jews, in the same place. Only two popes have enjoyed the privilege of celebrating Holy Mass in this room: St. John Paul II, on March 23, 2000, and Francis, on May 26, 2014. On our pilgrimage to the Holy Land, Mass is celebrated in a chapel nearby known as the Cenacolino.

How much does a pilgrimage to the Holy Land cost?

The cost of a pilgrimage to the Holy Land can vary greatly depending on factors such as the length of the trip, the quality of the type of accommodation or the number of activities you do. The pilgrimage to Holy Land with the CARF Foundation takes care of all logistical details.

We travel with the help of Halcón Peregrinaciones, a well-known travel agency, which has preferential agreements with hotels and tourism service providers, allowing us to obtain very reasonable rates.

We also have a planned and optimized itinerary, in terms of time and distance, which allows us to reduce the costs associated with travel and accommodation changes that you would otherwise have.

Therefore, although an organized pilgrimage to the Holy Land may involve an initial cost, the efficiency and additional benefits make it a reasonable expense. In addition, the comfort and enriching experience provided by this type of experience makes it worth the price.

How many days are needed to visit the Holy Land?

The pilgrimage to the Holy Land organized by the CARF Foundation lasts eight days, enough time to explore and see the most important sites.

It is organized to make the most of every second, with plenty of time for contemplation, meditation and prayer at the sacred sites.

What not to miss on a pilgrimage to the Holy Land?

On a pilgrimage to the Holy Land you cannot miss the unique opportunity to immerse yourself in the culture of Palestine and Israel. You can participate in religious devotions and ceremonies at the holy sites of Jerusalem, where the Christian faith is embedded in the history of mankind.

Exploring the traditional markets and savoring the local cuisine will give you a glimpse into daily life in this very special region of the world. And it allows you to take the opportunity to meet people of diverse religious traditions and hear their personal stories of faith and convictions on our pilgrimage to the Holy Land.

The amazement of collaborating with God 1

In this Homily of Pope Francis the central issue is that of wonder. The readings chosen from the letter to the Ephesians (cf. Eph 1:2-14) and from the Gospel of St. Matthew (cf. Mt 28:16-20), suggest to Pope Francis that astonishment, that "astonishment" produced by the action of the Holy Spirit in the Church. We divide the exposition of the Pope's arguments into three points:

Amazement at the plan of salvation

1. St. Paul takes up a liturgical hymn that blesses God for his plan of salvation. And Francis says that our amazement at this plan of salvation should be no less than our amazement at the universe around us, where, for example, everything in the cosmos moves or stops according to the force of gravity. Thus, in God's plan through time, that center of gravity, where everything has its origin, meaning and purpose is Christ.

In the words of Francis, glossing St. Paul: "In Christ we have been blessed before creation; in Him we have been called; in Him we have been redeemed; in Him every creature is brought back to unity, and all, near and far, first and last, are destined, thanks to the work of the Holy Spirit, to be in praise of the glory of God". For this reason the Papa the Pope invites us to praise, bless, adore and give thanks for this work of God, this plan of salvation.

That's right, taking into account that this 'plan' will meets us in the life of each one of usThe Catechism of the Catholic Church indicates that it leaves us free to respond to this loving plan, which originates in the heart of God the Father.

It is not, therefore, a plan that God has made behind our backs, without counting on us or our freedom. On the contrary: is a loving project that presents us, and that fills the history of the world and human life with meaning., although many aspects of this plan are not fully known to us and may be known at a later date.

And Francis asks us all: "How is your wonder? Do you sometimes feel wonder? Or have you forgotten what it means?". Indeed. It is very convenient to marvel at God's gifts.Otherwise, we may enter, first, into habituation and then into meaninglessness.

In a train, Antoine de Saint-Éxupéry observed in The Little Prince (ch. XXII), it is the children who are left with their noses pressed to the windows, while the adults continue in other routine occupations.

"This, dear brothers and sisters, is a minister of the Church: someone who knows how to marvel at God's design and in this spirit passionately loves the Church, ready to serve in her mission wherever and however the Holy Spirit wills." Pope Francis, St. Peter's Basilica, marts, August 30, 2022.

The amazement that God offers to collaborate with us

2. Secondly, Pope Francis observes that If we now enter into the call that the Lord makes to the disciples in Galilee, we discover a new amazement.. This time it is not so much because of the plan of salvation itself; but because, surprisingly, God involves us in this plan, He involves us in the. The Lord's words to his eleven disciples are: "Go (...) make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them everything I have commanded you" (Mt 28:19-20); and then the final promise that instills hope and consolation: "I will be with you always, even to the end of the age" (v. 20).

And Peter's successor points out that these words of the risen Jesus "still have the power to make our hearts vibrate, two thousand years later" Why? Because it is amazing that the Lord decided to evangelize the world starting from that poor group of disciples.

Here one might ask if only Christians enter into this plan of salvation or if only they collaborate in it. In reality any person -and all other beings, according to their own being. enter into these loving plans of God. At the same time, Christians, by divine election (before the constitution of the world, cf. Eph. 1:4), have a special place in this project, similar to that which Mary, the twelve apostles and the women who followed the Lord from the beginning had. This is what God does: he comes to some through others.

What does Pope Francis seek in raising this need for 'awe' to the new cardinals?

Pope Francis himself has said so, and this is also true for all Christians. To make us aware of our littleness, of our disproportion to collaborate in the divine plans. To free us from the temptation to feel "at the height" of the divine plan. (most eminent, as the cardinals are called), to lean on a false security, perhaps thinking that the Church is great and solid....

All this, Francis says, has some truth in it (if we look at it with the eyes of faith, since it is God who has called us and gives us the possibility of collaborating with Him). But it is an approach that can lead us to to be fooled by "el Mentiroso" (the Liar) (i.e. the devil). And become, first, "worldly" (with the worm of spiritual worldliness); and secondly "harmless", that is, without strength and without hope to collaborate effectively in salvation.

The wonder of being Church

3. Finally, the Bishop of Rome points out that the whole of these passages awakens (or should awaken) in us "the wonder of being Church"; of belonging to this family, to this community of believers that forms one body with Christ, since our baptism. It is there that we have received the two roots of wonder as we have seen: first to be blessed in Christ and second to go with Christ into the world.

And Francisco explains that it is an astonishment that neither diminishes with age nor declines with responsibility.s (we could say: with the tasks, gifts, ministries and charisms that each of us can receive in the Church, at the service of the Church and the world).

At this point, Francis evokes the figure of the saintly Pope Paul VI and his programmatic encyclical Ecclesiam suamwritten during the Second Vatican Council. Pope Montini says there: "This is the hour in which the Church must deepen her awareness of herself, [...] of her own origin, [...] of her own mission.". And referring precisely to the Letter to the Ephesians, he places this mission in the perspective of the plan of salvation; of "the dispensation of the mystery hidden for ages in God... that it might be made known... through the Church" (Eph 3:9-10).

Francisco He uses St. Paul VI as a model to present the profile of what a minister in the Church should be like.He who knows how to marvel at God's plan and passionately loves the Church in that spirit, ready to serve his mission wherever and however the Holy Spirit wills. Such was, before St. Paul VI, the apostle to the Gentiles: with this ability to be astonished, to be passionate and to serve. And that should also be the measure or thermometer of our spiritual life.

Pope Francis concludes by once again addressing to the Cardinals some questions that are useful to all of us; for we all - faithful and ministers in the Church - participate, in very different and complementary ways, in that great and unique "ministry of salvation" which is the mission of the Church in the world:

"How is your ability to be amazed? Or have you gotten used to it, so used to it, that you've lost it? Are you capable of being amazed again?" He warns that it is not a simple human capacity, but above all a grace of God that we must ask for and be grateful for, guard and make fruitful, like Mary and with her intercession.

Mr. Ramiro Pellitero IglesiasProfessor of Pastoral Theology at the Faculty of Theology of the University of Navarra.

(1) Published in Church and new evangelization.