{"id":230581,"date":"2026-08-27T02:00:00","date_gmt":"2026-08-27T00:00:00","guid":{"rendered":"https:\/\/fundacioncarf.org\/?p=230581"},"modified":"2026-08-26T16:21:22","modified_gmt":"2026-08-26T14:21:22","slug":"actitudes-de-jesus-ante-el-sufrimiento-humano","status":"publish","type":"post","link":"https:\/\/fundacioncarf.org\/en\/actitudes-de-jesus-ante-el-sufrimiento-humano\/","title":{"rendered":"Jesus' Attitudes Toward Human Suffering"},"content":{"rendered":"

On a social level, we can do a great deal in this area by fighting against the \"throwaway culture\" that marginalizes so many children and young people, the sick, people with disabilities, the elderly, and those on the margins of society. In this way, we can contribute\u2014in our daily lives and in our individual circumstances\u2014to demonstrating and defending the \"infinite dignity\" of every human being.<\/p>\n\n\n\n

Whoever looks to Christ and lives with Him walks with Him and shares in His attitudes. In a Address to the Plenary Assembly of the Pontifical Biblical Commission<\/em><\/a> (April 11, 2024), Peter\u2019s successor, Pope Francis, urged us to emulate Jesus\u2019 attitudes, specifically in the face of illness and human suffering.<\/strong><\/p>\n\n\n\n

\u00abWe all falter under the weight of these experiences, and we must help one another get through them by living them \u2018in relationship,\u2019, without turning inward <\/strong>and without the legitimate rebellion turning into isolation, abandonment, or despair<\/strong>\".<\/p>\n\n\n\n

From the experience of the wise and of various cultures, we know that pain and illness\u2014especially when viewed in the light of faith\u2014can become decisive factors in a path to maturity<\/em><\/strong>; for suffering, among other things, allows us to distinguish what is essential from what is not.<\/p>\n\n\n\n

Pope Francis maintained that it is above all the\u00a0Jesus' example<\/strong>\u00a0He shows us the way\u2014the attitude we must adopt in the face of illness and suffering, both our own and that of others\u2014and helps us translate that into meaningful actions: \u00abHe urges us to care for those who are ill, with the determination to overcome their illness; at the same time, he gently invites us to unite our sufferings to his saving offering, like a seed that bears fruit.\u00bb.\u00a0To care for and try to overcome, to unite, and to accept.<\/strong><\/p>\n\n\n\n

Indeed, ever since the beginning of his pontificate on March 19, 2013, he has been teaching\u2014including when he cited the example of Saint Joseph\u2014about the Christian and human duty to protect and serve, to be close to and care for others, especially those who reach out to us or whom we can reach, to alleviate their needs (cf. also the message for the World Day of Peace, January 1, 2021, on \u00abthe culture of care as a path to peace\u00bb).<\/p>\n\n\n\n

Pope Francis noted that our vision of faith can lead us to face suffering with two crucial attitudes: compassion and inclusion.<\/p>\n\n\n\n

Compassion in Action<\/h2>\n\n\n\n

Compassion<\/a> It's not a cheap, fleeting feeling<\/strong>, without commitments or consequences, or with mere words.<\/p>\n\n\n\n

Benedict XVI had already observed that \u00abthe greatness of humanity is determined essentially by its relationship to suffering and to those who suffer. This is true for both the individual and society. A society that fails to accept those who suffer and is unable, through compassion, to help ensure that suffering is shared and borne even inwardly is a cruel and inhuman society\u00bb (enc. Spe salvi,<\/em> 38).<\/p>\n\n\n\n

Francis takes a similar line in the same address to the Pontifical Biblical Commission, emphasizing Jesus\u2019 very compassion:<\/p>\n\n\n\n

\u00abCompassion indicates the a recurring and defining aspect of the Lord's attitude toward the vulnerable and those in need<\/strong> whom he encounters. Seeing the faces of so many people\u2014sheep without a shepherd who are struggling to find their way in life (cf. Mk 6:34)\u2014Jesus is moved. He has compassion on the hungry and exhausted crowd (cf. Mk 8:2) and tirelessly welcomes the sick (cf. Mk 1:32), whose pleas he hears: think of the blind men who plead with him (cf. Mt 20:34) and the many sick people who ask to be healed (cf. Lk 17:11\u201319); he feels \u2018great compassion\u2019\u2014as the Gospel says\u2014for the widow who accompanies her only son to the grave (cf. Lk 7:13). <\/p>\n\n\n\n

Great compassion. This compassion manifests itself as closeness and leads Jesus to identify with those who suffer<\/strong>: \u2018\u2019I was sick, and you came to visit me\u00bb (Mt 25:36).\u201d.<\/p>\n\n\n\n

Let's take a closer look: Jesus is moved, he feels compassion, and he draws near until he identifies with the one who is suffering. What does this attitude of Jesus reveal to us? The\u00a0mode<\/em><\/strong>\u00a0to get closer Jesus<\/a> to pain: not primarily with \u00abexplanations\u00bb\u2014which we tend to resort to\u2014 or with empty words of encouragement and consolation, or with platitudes or a \u201crecipe book\u201d of feelings, as is sometimes seen in the stories of Sacred Scripture\u2014such as in the case of Job\u2019s friends, who attempt to theorize about suffering by linking it to divine punishment.<\/p>\n\n\n\n

\u00abJesus\u2018 response is vital; it is made up of \u2019compassion that takes on\u2018\u2014and in taking on, it saves human beings and transfigures their pain. Christ has transformed our pain by making it his own to the very end: by living it, suffering it, and offering it as a gift of love. He did not offer easy answers to our \u2019whys,\u2018 but on the cross he made our great \u2019why\u00bb his own (cf. Mk 15:34).\u201d.<\/p>\n\n\n\n

Thus, as Francis points out, by taking Sacred Scripture to heart, we can purify ourselves of certain mistaken attitudes and learn to follow the path shown by Jesus: \u00abTouching Human Suffering <\/strong>with our own hands, with humility, gentleness, and serenity, to offer\u2014in the name of God made flesh\u2014the comfort of concrete, saving support. Touch it with your hand\u2014not just in theory<\/strong>\u00bb. The Pope is clear and direct.\".<\/p>\n\n\n\n

\"Jes\u00fas<\/figure>\n\n\n\n

Inclusion Through Solidarity<\/h3>\n\n\n\n

Although it is not a biblical word, the term inclusion<\/em>, Francisco points out, this clearly expresses a striking feature of Jesus\u2019 style: seeking out the sinner, the lost, the marginalized, and the stigmatized, so that they may be welcomed<\/strong> in the Father's house and cured<\/strong> completely\u2014in body, soul, and spirit (for example, the prodigal son or the lepers). Furthermore, Jesus desires share<\/strong> He entrusted that mission and attitude of consolation to the disciples: He commanded them to care for the sick and bless them in His name (cf. Mt 10:8; Lk 10:9; Lk 4:18\u201319).<\/p>\n\n\n\n

\u00abThat is why, through the experience of suffering and illness, We, as the Church, are called to walk alongside everyone, in Christian and human solidarity, creating\u2014in the name of our shared fragility\u2014opportunities for dialogue and hope<\/strong>\u00bb. A clear example is the parable of the Good Samaritan, which shows \u00abwhat kinds of initiatives can rebuild a community through men and women who make the fragility of others their own, who do not allow a society of exclusion to take root, but who become neighbors and lift up and restore those who have fallen, so that the common good may prevail\u00bb (enc. Fratelli tutti,<\/em> No. 67).<\/p>\n\n\n\n

Speaking specifically to Bible scholars, the Pope identifies a key principle: \u00abThe Word of God is a powerful antidote to all forms of closed-mindedness, abstraction, and the ideologization of faith:<\/strong> read in the spirit in which it was written, stirs up passion<\/strong> For God's sake and for man's sake, inspires charity and rekindles apostolic zeal<\/strong>\u00bb. And that is why the Church has a constant need to drink\u2014and to give others to drink\u2014from the springs of the Word.\".<\/p>\n\n\n\n

When interacting with people with disabilities<\/strong><\/p>\n\n\n\n

We can see those very same attitudes of Jesus\u2014compassion, care, and inclusion\u2014which we must make our own, in his encounters with people with disabilities, as the Pope taught that same day in his Address to the Academy of Social Sciences (April 11, 2024).<\/p>\n\n\n\n

Jesus get in touch with them<\/strong> (it neither ignores nor denies them, nor marginalizes nor dismisses them); also changes the meaning of his life experience<\/strong>, with \u00aban invitation to knit\u201d a unique relationship with God<\/strong> to do to bloom again<\/strong> \u00bbto people,\" as we see in the case of the blind man Bartimaeus (cf. Mk 10:46\u201352).<\/p>\n\n\n\n

Pope Bergoglio laments that today\u2019s culture of discarding and waste easily leads these people to view their own existence as a burden on themselves and their loved ones. And so this mindset opens the door to a culture of death, abortion, and euthanasia.<\/p>\n\n\n\n

That is why, as Peter\u2019s successor suggests, \u00abfighting against the throwaway culture means promote a culture of inclusion <\/strong>\u2013they must be united\u2013, to create and strengthen the bonds of belonging<\/strong> \u00bbto society,\u00ab working\u2014especially in the poorest countries\u2014\"toward greater social justice<\/strong> \u00bband for removing the various barriers that prevent so many people from enjoying their fundamental rights and freedoms.\" The results of these efforts are most visible in the most economically developed countries.<\/p>\n\n\n\n

He believes that this culture of comprehensive inclusion is best promoted \u00abwhen people with disabilities are not passive recipients, but rather participate in social life as agents of change<\/strong>\u00bb. That is why he argues that \u00absubsidiarity and participation <\/strong>are the two pillars of effective inclusion. And in this light, the importance of the associations and movements<\/strong> \u00bbof people with disabilities who promote social participation.\".<\/p>\n\n\n\n

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